Volume 7, Book 72, Number 674 : |
Narrated by 'Abdullah bin 'Umar |
Allah's Apostle said, 'Allah will not look at the person who drags his garment (behind him) out of conceit.''
|
Volume 7, Book 72, Number 675 : |
Narrated by 'Abdullah bin 'Umar |
The Prophet
said Allah will not look, on the Day of Resurrection at the person who
drags his garment (behind him) out of conceit. On that Abu Bakr said, "O
Allah's Apostle! One side of my Izar hangs low if I do not take care of
it." The Prophet said, 'You are not one of those who do that out of
conceit."
|
Volume 7, Book 72, Number 676 : |
Narrated by Abu Bakra |
The solar
eclipse occurred while we were sitting with the Prophet He got up
dragging his garment (on the ground) hurriedly till he reached the
mosque The people turned (to the mosque) and he offered a two-Rak'at
prayer whereupon the eclipse was over and he traced us and said, "The
sun and the moon are two signs among the signs of Allah, so if you see a
thing like this (eclipse) then offer the prayer and invoke Allah till
He remove that state."
|
Volume 7, Book 72, Number 677 : |
Narrated by Abu Juhaifa |
I saw Bilal
bringing an 'Anza (a small spear) and fixing it in the ground, and then
he proclaimed the Iqarna of the prayer, and I saw Allah's Apostle
coming out, wearing a cloak with its sleeves rolled up. He then offered a
two-Rak'at prayer while facing the 'Anza, and I saw the people and
animals passing in front of him beyond the 'Anza.
|
Volume 7, Book 72, Number 678 : |
Narrated by Abu Huraira |
The Prophet said, "The part of an Izar which hangs below the ankles is in the Fire."
|
Volume 7, Book 72, Number 679 : |
Narrated by Abu Huraira |
Allah's
Apostle, "Allah will not look, on the Day of Resurrection, at a person
who drags his Izar (behind him) out of pride and arrogance."
|
Volume 7, Book 72, Number 680 : |
Narrated by Abu Huraira |
The Prophet
(or 'Abul Qasim) said, "While a man was walking, clad in a two-piece
garment and proud of himself with his hair well-combed, suddenly Allah
made him sink into the earth and he will go on sinking into it till the
Day of Resurrection.
|
Volume 7, Book 72, Number 681 : |
Narrated by 'Abdullah bin 'Umar |
Allah's
Apostle said, "While a man was dragging his Izar on the ground (behind
him), suddenly Allah made him sink into the earth and he will go on
sinking into it till the Day of Resurrection."
|
Volume 7, Book 72, Number 682 : |
Narrated by Abu Huraira |
That he heard the Prophet (narrating as above No. 680).
|
Volume 7, Book 72, Number 683 : |
Narrated by 'Abdullah bin 'Umar |
Allah's
Apostle said, "Whoever drags his clothes (on the ground) out of pride
and arrogance, Allah will not look at him on the Day of Resurrection."
|
Volume 7, Book 72, Number 684 : |
Narrated by 'Aisha |
(the wife
of the Prophet)
The wife of Rifa'a Al-Qurazi came to Allah's Apostle while I was
sitting, and Abu Bakr was also there. She said, 'O Allah s Apostle! I
was the wife of Rifa'a and he divorced me irrevocably. Then I married
AbdurRahman bin Az-Zubair who, by Allah, O Allah's Apostle, has only
something like a fringe of a garment, Showing the fringe of her veil.
Khalid bin Sa'id, who was standing at the door, for he had not been
admitted, heard her statement and said, "O Abu Bakr! Why do you not stop
this lady from saying such things openly before Allah's Apostle?" No,
by Allah, Allah's Apostle did nothing but smiled. Then he said to the
lady, "Perhaps you want to return to Rifa'a? That is impossible unless
'Abdur-Rahman consummates his marriage with you." That became the
tradition after him.
|
Volume 7, Book 72, Number 685 : |
Narrated by 'Ali |
The Prophet
asked for his Rida, put it on and set out walking. Zaid bin Haritha and
I followed him till he reached the house where Harnza (bin 'Abdul
Muttalib) was present and asked for permission to enter, and they gave
us permission.
|
Volume 7, Book 72, Number 686 : |
Narrated by Ibn 'Umar |
A man
asked, "O Allah s Apostle What kind of clothes should a Muhrim wear?"
The Prophet, said, "A Muhrim should not wear a shirt, trousers a hooded
cloak, or Khuffs (leather socks covering the ankles) unless he cannot
get sandals, in which case he should cut the part (of the Khuff) that
covers the ankles."
|
Volume 7, Book 72, Number 687 : |
Narrated by Jabir bin Abdullah |
The Prophet
came to visit Abdullah bin Ubai (bin Salul) after he had been put in
his grave. The Prophet ordered that 'Abdullah be taken out. He was taken
out and was placed on the knees on the knees of the Prophet, who blew
his (blessed) breath on him and dressed the body with his own shirt. And
Allah knows better.
|
Volume 7, Book 72, Number 688 : |
Narrated by Abdullah bin 'Umar |
When
Abdullah bin Ubdi (bin Salul) died, his son came to Allah's Apostle and
said ' O Allah's Apostle, give me your shirt so that I may shroud my
fathers body in it. And please offer a funeral prayer for him and invoke
Allah for his forgiveness." The Prophet gave him his shirt and said to
him 'Inform us when you finish (and the funeral procession is ready)
call us. When he had finished he told the Prophet and the Prophet
proceeded to order his funeral prayers but Umar stopped him and said,
"Didn't Allah forbid you to offer the funeral prayer for the hypocrites
when He said: "Whether you (O Muhammad) ask forgiveness for them or ask
not forgiveness for them: (and even) if you ask forgiveness for them
seventy times. Allah will not forgive them." (9.80) Then there was
revealed: "And never (O Muhammad) pray for any of them that dies, nor
stand at his grave." (9.34) Thenceforth the Prophet did not offer
funeral prayers for the hypocrites.
|
Volume 7, Book 72, Number 689 : |
Narrated by Abu Huraira |
Allah's
Apostle has set forth an example for a miser and a charitable person by
comparing them to two men wearing two iron cloaks and their hands are
raised to their breasts and necks. Whenever the charitable man tries to
give a charitable gift, his iron cloak expands till it becomes so wide
that it will cover his fingertips and obliterate his tracks And,
whenever the miser wants to give a charitable gift, his cloak becomes
very tight over him and every ring gets stuck to its place Abu Huraira
added; I saw Allah's Apostle putting his finger in the (chest) pocket of
his shirt like that If you but saw him trying to widen (the opening of
his shirt) but it did not widen.
|
Volume 7, Book 72, Number 690 : |
Narrated by Al-Mughira bin Shu'ba |
The Prophet
went to answer the call of nature, and when he returned, I met him with
water and he performed the ablution while he was wearing a Sham, cloak.
He rinsed his mouth, put the water in his nose and blew it out, washed
his face and tried to take his hands out of his sleeves, but they were
too narrow, so he took out his hands from under his chest and washed
them and then passed his wet hands over his head and Khuffs (leather
socks).
|
Volume 7, Book 72, Number 691 : |
Narrated by Al-Mughira |
One night I
was with the Prophet on a journey. He asked (me), "Have you got water
with you?" I replied, "Yes" So he got down from his she-camel and went
away till he disappeared in the darkness of the night. Then he came back
and I poured water for him from the pot (for the ablution). He washed
his face and hands while he was wearing a woollen cloak (the sleeves of
which were narrow), so he could not take his arms out of it. So he took
them out from underneath the cloak. Then he washed his forearms and
passed his wet hands over his head. Then I tried to take off his Khuffs,
but he said, "Leave them, for I have performed ablution before putting
them on." And so he passed his wet hands over them.
|
Volume 7, Book 72, Number 692 : |
Narrated by Al-Miswar bin Makhrama |
Allah's
Apostle distributed some Qaba's but he did not give anything to
Makhrama. Makhrama said (to me), "O my son! Let us go to Allah's
Apostle." So I proceeded with him and he said, "Go in and call him 'or
me." So I called the Prophet for him The Prophet came out to him,
wearing one of those Qaba's and said, (to Makhrama), "I have kept this
for you " Makhrama looked at it and said, "Makhrama is satisfied now."
|
Volume 7, Book 72, Number 693 : |
Narrated by 'Uqba bin 'Amir |
A silken
Farruj was presented to Allah's Apostle and he put it on and offered the
prayer in it. When he finished the prayer, he took it off violently as
if he disliked it and said, "This (garment) does not befit those who
fear Allah!"
|
Volume 7, Book 72, Number 694 : |
Narrated by Abdullah bin Umar |
A man said,
"O Allah's Apostle. What type of clothes should a Muhrim wear Allah's
Apostle replied, 'Do not wear shirts, turbans trousers hooded cloaks or
Khuffs; but if someone cannot get sandals, then he can wear Khuffs after
cutting them short below the ankles. Do not wear clothes touched by
saffon or wars (two kinds of perfumes)."
|
Volume 7, Book 72, Number 695 : |
Narrated by Ibn 'Abbas |
The Prophet said, "Whoever cannot get an Izar, can wear trousers, and whoever cannot wear sandals can wear Khuffs."
|
Volume 7, Book 72, Number 696 : |
Narrated by Abdullah |
A man got
up and said, O Allah's Apostle! What do you order us to wear when we
assume the state of Ihram?" The Prophet replied, "Do not wear shirts,
trousers, turbans, hooded cloaks or Khuffs, but if a man has no sandals,
he can wear Khuffs after cutting them short below the ankles; and do
not wear clothes touched with (perfumes) of saffron or wars."
|
Volume 7, Book 72, Number 697 : |
Narrated by 'Abdullah bin 'Umar |
The Prophet
said, "A Muhrim should not wear a shirt, a turban, trousers, hooded
cloaks, a garment touched with (perfumes) of saffron or wars, or Khuffs
except if one has no sandals in which case he should cut short the
Khuffs below the ankles."
|
Volume 7, Book 72, Number 698 : |
Narrated by 'Aisha |
Some Muslim
men emigrated to Ethiopia whereupon Abu Bakr also prepared himself for
the emigration, but the Prophet said (to him), "Wait, for I hope that
Allah will allow me also to emigrate." Abu Bakr said, "Let my father and
mother be sacrificed for you. Do you hope that (emigration)?" The
Prophet said, 'Yes." So Abu Bakr waited to accompany the Prophet and fed
two she-camels he had on the leaves of As-Samur tree regularly for four
months One day while we were sitting in our house at midday, someone
said to Abu Bakr, "Here is Allah's Apostle, coming with his head and a
part of his face covered with a cloth-covering at an hour he never used
to come to us." Abu Bakr said, "Let my father and mother be sacrificed
for you, (O Prophet)! An urgent matter must have brought you here at
this hour." The Prophet came and asked the permission to enter, and he
was allowed. The Prophet entered and said to Abu Bakr, "Let those who
are with you, go out." Abu Bakr replied, "(There is no stranger); they
are your family. Let my father be sacrificed for you, O Allah's
Apostle!" The Prophet said, "I have been allowed to leave (Mecca)." Abu
Bakr said, " I shall accompany you, O Allah's Apostles, Let my father be
sacrificed for you!" The Prophet said, "Yes," Abu Bakr said, 'O Allah's
Apostles! Let my father be sacrificed for you. Take one of these two
she-camels of mine" The Prophet said. I will take it only after paying
its price." So we prepared their baggage and put their journey food In a
leather bag. And Asma' bint Abu Bakr cut a piece of her girdle and tied
the mouth of the leather bag with it. That is why she was called
Dhat-an-Nitaqaln. Then the Prophet and Abu Bakr went to a cave in a
mountain called Thour and remained there for three nights. 'Abdullah bin
Abu Bakr. who was a young intelligent man. used to stay with them at
night and leave before dawn so that in the morning, he would he with the
Quraish at Mecca as if he had spent the night among them. If he heard
of any plot contrived by the Quraish against the Prophet and Abu Bakr,
he would understand it and (return to) inform them of it when it became
dark. 'Amir bin Fuhaira, the freed slave of Abu Bakr used to graze a
flock of milch sheep for them and he used to take those sheep to them
when an hour had passed after the 'Isha prayer. They would sleep soundly
till 'Amir bin Fuhaira awakened them when it was still dark. He used to
do that in each of those three nights.
|
Volume 7, Book 72, Number 699 : |
Narrated by Anas bin Malik |
In the year of the conquest of Mecca the Prophet entered Mecca, wearing a helmet on his head.
|
Volume 7, Book 72, Number 700 : |
Narrated by Anas bin Malik |
Once I was
walking with Allah's Apostle and he was wearing a Najram Burd with thick
margin. A bedouin followed him and pulled his Burd so violently that I
noticed the side of the shoulder of Allah's Apostle affected by the
margin of the Burd because of that violent pull. The Bedouin said, "O
Muhammad! Give me some of Allah's wealth which is with you." Allah's
Apostle turned and looked at him, and smiling, 'he ordered that he be
given something.
|
Volume 7, Book 72, Number 701 : |
Narrated by Abu Hazim |
Shahl bin
Sad said, "A lady came with a Burda. Sahl then asked (the people), "Do
you know what Burda is?" Somebody said, "Yes. it is a Shamla with a
woven border." Sahl added, "The lady said, 'O Allah's Apostle! I have
knitted this (Burda) with my own hands for you to wear it." Allah's
Apostle took it and he was in need of it. Allah's Apostle came out to us
and he was wearing it as an Izar. A man from the people felt it and
said, 'O Allah's Apostle! Give it to me to wear.' The Prophet s said,
'Yes.' Then he sat there for some time (and when he went to his house),
he folded it and sent it to him. The people said to that man, 'You have
not done a right thing. You asked him for it, though you know that he
does not put down anybody's request.' The man said, 'By Allah! I have
only asked him so that it may be my shroud when I die." Sahl added,
"Late it was his shroud."
|
Volume 7, Book 72, Number 702 : |
Narrated by Abu Huraira |
I heard
Allah's Apostle saying "From among my followers, a group (o 70,000) will
enter Paradise without being asked for their accounts, Their faces will
be shining like the moon." 'Ukasha bin Muhsin Al-Asadi got up, lifting
his covering sheet and said, "O Allah's Apostle Invoke Allah for me that
He may include me with them." The Prophet said! "O Allah! Make him from
them." Then another man from Al-Ansar got up and said, "O Allah's
Apostle! Invoke Allah for me that He may include me with them." On that
Allah's Apostle said, "'Ukasha has anticipated you."
|
Volume 7, Book 72, Number 703 : |
Narrated by Qatada |
I asked Anas, "What kind of clothes was most beloved to the Prophet?" He replied, "The Hibra (a kind of Yemenese cloth)."
|
Volume 7, Book 72, Number 704 : |
Narrated by Anas bin Malik |
The most beloved garment to the Prophet to wear was the Hibra (a kind of Yemenese cloth).
|
Volume 7, Book 72, Number 705 : |
Narrated by 'Aisha |
(the wife of the Prophet) When Allah's Apostle died, he was covered with a Hibra Burd (green square decorated garment).
|
Volume 7, Book 72, Number 706 : |
Narrated by 'Aisha and 'Abdullah bin 'Abbas |
When the
disease of Allah's Apostle got aggravated, he covered his face with a
Khamisa, but when he became short of breath, he would remove it from his
face and say, "It is like that! May Allah curse the Jews Christians
because they took the graves of their prophets as places of worship." By
that he warned his follower of imitating them, by doing that which they
did.
|
Volume 7, Book 72, Number 707 : |
Narrated by Abu Burda |
Aisha
brought out to us a Kisa and an Izar and said, "The Prophet died while
wearing these two." (Kisa, a square black piece of woolen cloth. Izar, a
sheet cloth garment covering the lower half of the body).
|
Volume 7, Book 72, Number 708 : |
Narrated by Aisha |
Allah's
Apostle offered prayer while he was wearing a Khamisa of his that had
printed marks. He looked at its marks and when he finished prayer, he
said, "Take this Khamisa of mine to Abu Jahm, for it has just now
diverted my attention from my prayer, and bring to me the Anbijania (a
plain thick sheet) of Abu Jahm bin Hudhaifa bin Ghanim who belonged to
Bani Adi bin Ka'b."
|
Volume 7, Book 72, Number 709 : |
Narrated by Abu Huraira |
The Prophet
had forbidden: (A) the Mulamasa and Munabadha (bargains), (B) the
offering of two prayers, one after the morning compulsory prayer till
the sun rises, and the others, after the 'Asr prayer till the sun sets
(C) He also forbade that one should sit wearing one garment, nothing of
which covers his private parts (D) and prevent them from exposure to the
sky; (E) he also forbade Ishtimal-as-Samma'.
|
Volume 7, Book 72, Number 710 : |
Narrated by Abu Sa'id Al-Khudri |
Allah's
Apostle forbade two ways of wearing clothes and two kinds of dealings.
(A) He forbade the dealings of the Mulamasa and the Munabadha. In the
Mulamasa transaction the buyer just touches the garment he wants to buy
at night or by daytime, and that touch would oblige him to buy it. In
the Munabadha, one man throws his garment at another and the latter
throws his at the former and the barter is complete and valid without
examining the two objects or being satisfied with them (B) The two ways
of wearing clothes were Ishtimal-as-Samma, i e., to cover one's shoulder
with one's garment and leave the other bare: and the other way was to
wrap oneself with a garment while one was sitting In such a way that
nothing of that garment would cover one's private part.
|
Volume 7, Book 72, Number 711 : |
Narrated by Abu Huraira |
Allah's
Apostle forbade two types of dresses: (A) To sit in an Ihtiba' posture
in one garment nothing of which covers his private parts. (B) to cover
one side of his body with one garment and leave the other side bare The
Prophet also forbade the Mulamasa and Munabadha.
|
Volume 7, Book 72, Number 712 : |
Narrated by Abu Said Al-Khudri |
The Prophet
forbade Ishtimal-as-Samma' and that a man should sit in an Ihtiba'
posture in one garment, nothing of which covers his private parts.
|
Volume 7, Book 72, Number 713 : |
Narrated by Um Khalid bint Khalid |
The Prophet
was given some clothes including a black Khamisa. The Prophet said, "To
whom shall we give this to wear?" The people kept silent whereupon the
Prophet said, "Fetch Um Khalid for me." I (Um Khalid) was brought
carried (as I was small girl at that time). The Prophet took the Khamisa
in his hands and made me wear it and said, "May you live so long that
your dress will wear out and you will mend it many times." On the
Khamisa there were some green or pale designs (The Prophet saw these
designs) and said, "O Um Khalid! This is Sanah." (Sanah in a Ethiopian
word meaning beautiful).
|
Volume 7, Book 72, Number 714 : |
Narrated by Anas |
When Um
Sulaim gave birth to a child. she said to me, "O Anas! Watch this boy
carefully and do not give him anything to eat or drink until you have
taken him to the Prophet tomorrow morning for the Tahnik." So the next
morning I took the child to the Prophet who was sitting in a garden and
was wearing a Huraithiya Khamisa and was branding the she-camel on which
he had come during the Conquest of Mecca.
|
Volume 7, Book 72, Number 715 : |
Narrated by 'Ikrima |
Rifa'a
divorced his wife whereupon 'AbdurRahman bin Az-Zubair Al-Qurazi married
her. 'Aisha said that the lady (came), wearing a green veil (and
complained to her (Aisha) of her husband and showed her a green spot on
her skin caused by beating). It was the habit of ladies to support each
other, so when Allah's Apostle came, 'Aisha said, "I have not seen any
woman suffering as much as the believing women. Look! Her skin is
greener than her clothes!" When 'AbdurRahman heard that his wife had
gone to the Prophet, he came with his two sons from another wife. She
said, "By Allah! I have done no wrong to him but he is impotent and is
as useless to me as this," holding and showing the fringe of her
garment, 'Abdur-Rahman said, "By Allah, O Allah's Apostle! She has told a
lie! I am very strong and can satisfy her but she is disobedient and
wants to go back to Rifa'a." Allah's Apostle said, to her, "If that is
your intention, then know that it is unlawful for you to remarry Rifa'a
unless Abdur-Rahman has had sexual intercourse with you." Then the
Prophet saw two boys with 'Abdur-Rahman and asked (him), "Are these your
sons?" On that 'AbdurRahman said, "Yes." The Prophet said, "You claim
what you claim (i.e.. that he is impotent)? But by Allah, these boys
resemble him as a crow resembles a crow."
|
Volume 7, Book 72, Number 716 : |
Narrated by Sad |
On the day
of the battle of Uhud, on the right and on the left of the Prophet were
two men wearing white clothes, and I had neither seen them before, nor
did I see them afterwards.
|
Volume 7, Book 72, Number 717 : |
Narrated by Abu Dharr |
I came to
the Prophet while he was wearing white clothes and sleeping. Then I went
back to him again after he had got up from his sleep. He said, "Nobody
says: 'None has the right to be worshipped but Allah' and then later on
he dies while believing in that, except that he will enter Paradise.' I
said, "Even It he had committed illegal sexual intercourse and theft." I
said. "Even if he had committed illegal sexual intercourse and theft?
He said. 'Even If he had committed illegal sexual intercourse and
theft," I said, 'Even it he had committed illegal sexual intercourse and
thefts.' He said, "Even If he had committed Illegal sexual intercourse
and theft, inspite of the Abu Dharrs dislikeness. Abu 'Abdullah said,
"This is at the time of death or before it if one repents and regrets
and says "None has the right to be worshipped but Allah. He will be
forgiven his sins."
|
Volume 7, Book 72, Number 718 : |
Narrated by Aba 'Uthman An-Nahdi |
While we
were with 'Utba bin Farqad at Adharbijan, there came 'Umar's letter
indicating that Allah's Apostle had forbidden the use of silk except
this much, then he pointed with his index and middle fingers. To our
knowledge, by that he meant embroidery.
|
Volume 7, Book 72, Number 719 : |
Narrated by Abu 'Uthman |
While we
were at Adharbijan, 'Umar wrote to us: 'Allah's Apostle forbade wearing
silk except this much. Then the Prophet approximated his two fingers
(index and middle fingers) (to illustrate that) to us.' Zuhair (the
sub-narrator) raised up his middle and index fingers.
|
Volume 7, Book 72, Number 720 : |
Narrated by Abu 'Uthman |
While we
were with 'Utba. 'Umar wrote to us: The Prophet said, "There is none who
wears silk in this world except that he will wear nothing of it in the
Hereafter." ' Abu 'Uthman pointed out with his middle and index fingers.
|
Volume 7, Book 72, Number 721 : |
Narrated by Abu Uthman |
(as above, 719)
|
Volume 7, Book 72, Number 722 : |
Narrated by Ibn Abi Laila |
While
Hudhaifa was at Al-Madain, he asked for water whereupon the chief of the
village brought him water in a silver cup. Hudhaifa threw it at him and
said, "I have thrown it only because I have forbidden him to use it,
but he does not stop using it. Allah's Apostle said, 'Gold, silver, silk
and Dibaj (a kind of silk) are for them (unbelievers) in this world and
for you (Muslims) in the hereafter.'
|
Volume 7, Book 72, Number 723 : |
Narrated by Anas bin Malik |
The Prophet said, Whoever wears silk in this world shall not wear it in the Hereafter."
|
Volume 7, Book 72, Number 724 : |
Narrated by Thabit |
I heard Ibn
Az-Zubair delivering a sermon, saying, "Muhammad said, 'Whoever wears
silk in this world, shall not wear it in the Hereafter."
|
Volume 7, Book 72, Number 725 : |
Narrated by Ibn Az-Zubair |
I heard 'Umar saying, "The Prophet said, 'Whoever wears silk in this world, shall not wear it in the Hereafter."
|
Volume 7, Book 72, Number 726 : |
Narrated by 'Umar bin Al-Khattab |
Allah's Apostle said, "None wears silk in this world, but he who will have no share in the Hereafter."
|
Volume 7, Book 72, Number 727 : |
Narrated by Al-Bara |
The Prophet
was given a silk garment as a gift and we started touching it with our
hands and admiring it. On that the Prophet said, "Do you wonder at
this?" We said, "Yes." He said, "The handkerchiefs of Sad bin Mu'adh in
Paradise are better than this."
|
Volume 7, Book 72, Number 728 : |
Narrated by Hudhaifa |
The Prophet
forbade us to drink out of gold and silver vessels, or eat in it, Ann
also forbade the wearing of silk and Dibaj or sitting on it.
|
Volume 7, Book 72, Number 729 : |
Narrated by Ibn Azib |
The Prophet forbade us to use the red Mayathir and to use Al-Qassiy.
|
Volume 7, Book 72, Number 730 : |
Narrated by Anas |
The Prophet allowed Az-Zubair and 'Abdur-Rahman to wear silk because they were suffering from an itch.
|
Volume 7, Book 72, Number 731 : |
Narrated by Ali bin Abi Talib |
The Prophet
gave me a silk suit. I went out wearing it, but seeing the signs of
anger on his face, I tore it and distributed it among my wives.
|
Volume 7, Book 72, Number 732 : |
Narrated by Abdullah bin Umar |
'Umar saw a
silk suit being sold, so he said, "O Allah's Apostle! Why don't you buy
it so that you may wear it when delegates come to you, and also on
Fridays?" The Prophet said, "This is worn only by him who has no share
in the Hereafter." Afterwards the Prophet sent to 'Umar a silk suit
suitable for wearing. 'Umar said to the Prophet, "You have given it to
me to wear, yet I have heard you saying about it what you said?" The
Prophet said, "I sent it to you so that you might either sell it or give
it to somebody else to wear."
|
Volume 7, Book 72, Number 733 : |
Narrated by Anas bin Malik |
That he had seen Um Kulthum, the daughter of Allah's Apostle , wearing a red silk garment.
|
Volume 7, Book 72, Number 734 : |
Narrated by Ibn 'Abbas |
For one
year I wanted to ask 'Umar about the two women who helped each other
against the Prophet but I was afraid of him. One day he dismounted his
riding animal and went among the trees of Arak to answer the call of
nature, and when he returned, I asked him and he said, "(They were)
'Aisha and Hafsa." Then he added, "We never used to give significance to
ladies in the days of the Pre-lslamic period of ignorance, but when
Islam came and Allah mentioned their rights, we used to give them their
rights but did not allow them to interfere in our affairs. Once there
was some dispute between me and my wife and she answered me back in a
loud voice. I said to her, 'Strange! You can retort in this way?' She
said, 'Yes. Do you say this to me while your daughter troubles Allah's
Apostle?' So I went to Hafsa and said to her, 'I warn you not to disobey
Allah and His Apostle.' I first went to Hafsa and then to Um Salama and
told her the same. She said to me, 'O 'Umar! It surprises me that you
interfere in our affairs so much that you would poke your nose even into
the affairs of Allah's Apostle and his wives.' So she rejected my
advice. There was an Ansari man; whenever he was absent from Allah's
Apostle and I was present there, I used to convey to him what had
happened (on that day), and when I was absent and he was present there,
he used to convey to me what had happened as regards news from Allah's
Apostle . During that time all the rulers of the nearby lands had
surrendered to Allah's Apostle except the king of Ghassan in Sham, and
we were afraid that he might attack us. All of a sudden the Ansari came
and said, 'A great event has happened!' I asked him, 'What is it? Has
the Ghassani (king) come?' He said, 'Greater than that! Allah's Apostle
has divorced his wives! I went to them and found all of them weeping in
their dwellings, and the Prophet had ascended to an upper room of his.
At the door of the room there was a slave to whom I went and said, "Ask
the permission for me to enter." He admitted me and I entered to see the
Prophet lying on a mat that had left its imprint on his side. Under his
head there was a leather pillow stuffed with palm fires. Behold! There
were some hides hanging there and some grass for tanning. Then I
mentioned what I had said to Hafsa and Um Salama and what reply Um
Salama had given me. Allah's Apostle smiled and stayed there for twenty
nine days and then came down." (See Hadith No. 648, Vol. 3 for details)
|
Volume 7, Book 72, Number 735 : |
Narrated by Um Salama |
One night
the Prophet woke up, saying, "None has the right to be worshipped but
Allah! How many afflictions have been sent down tonight, and how many
treasures have been sent down (disclosed)! Who will go and wake up (for
prayers) the lady dwellers of these rooms? Many well dressed soul
(people) in this world, will be naked on the Day of Resurrection."
|
Volume 7, Book 72, Number 736 : |
Narrated by Um Khalid bint Khalid |
Some
clothes were presented to Allah's Apostle as a gift and there was a
black Khamisa with it. The Prophet asked (his companions), "To whom do
you suggest we give this Khamisa?" The people kept quiet. Then he said,
"Bring me Um Khalid," So I was brought to him and he dressed me with it
with his own hands and said twice, "May you live so long that you will
wear out many garments." He then started looking at the embroidery of
that Khamisa and said, "O Um Khalid! This is Sana!" (Sana in Ethiopian
language means beautiful.) Ishaq, a sub-narrator, said: A woman of my
family had told me that she had seen the Khamisa worn by Um Khalid.
|
Volume 7, Book 72, Number 737 : |
Narrated by Anas |
The Prophet forbade men to use saffron.
|
Volume 7, Book 72, Number 738 : |
Narrated by Ibn 'Umar |
The Prophet forbade Muhrims to wear clothes dyed with Wars or saffron.
|
Volume 7, Book 72, Number 739 : |
Narrated by Al-Bara |
The Prophet was of a modest height. I saw him wearing a red suit, and I did not see anything better than him.
|
Volume 7, Book 72, Number 740 : |
Narrated by Al-Bara |
The Prophet
ordered us to observe seven things: To visit the sick; follow funeral
processions; say 'May Allah bestow His Mercy on you', to the sneezer if
he says, 'Praise be to Allah!; He forbade us to wear silk, Dibaj, Qassiy
and Istibarq (various kinds of silken clothes); or to use red Mayathir
(silk-cushions). (See Hadith No. 253 A, Vol. 8).
|
Volume 7, Book 72, Number 741 : |
Narrated by Said Abu Maslama |
I asked Anas (bin Malik), "Did the Prophet use to offer the prayers with his shoes on?" He said, "Yes."
|
Volume 7, Book 72, Number 742 : |
Narrated by Said Al-Maqburi |
'Ubai bin
Juraij said to 'Abdullah Ben 'Umar, "I see you doing four things which
are not done by your friends." Ibn 'Umar said, "What are they, O Ibn
Juraij?" He said, "I see that you do not touch except the two Yemenite
corners of the Ka'ba (while performing the Tawaf): and I see you wearing
the Sabtiyya shoes; and I see you dyeing (your hair) with Sufra; and I
see that when you are in Mecca, the people assume the state of Ihram on
seeing the crescent (on the first day of Dhul-Hijja) while you do not
assume the state of Ihram till the Day of Tarwiya (8th Dhul Hijja)."
'Abdullah bin 'Umar said to him, "As for the corners of the Ka'ba, I
have not seen Allah's Apostle touching except the two Yemenite corners,
As for the Sabtiyya shoes, I saw Allah's Apostle wearing leather shoes
that had no hair, and he used to perform the ablution while wearing
them. Therefore, I like to wear such shoes. As regards dyeing with
Sufra, I saw Allah's Apostle dyeing his hair with it, so I like to dye
(my hair) with it. As regards the crescent (of Dhul-Hijja), I have not
seen Allah's Apostle assuming the state of Ihram till his she-camel set
out (on the 8th of Dhul-Hijja)."
|
Volume 7, Book 72, Number 743 : |
Narrated by Ibn 'Umar |
Allah's
Apostle forbade that a Muhrim should wear clothes dyed with Saffron or
Wars, and said, "Whoever has no shoes can put on Khuffs after cutting it
below the ankles."
|
Volume 7, Book 72, Number 744 : |
Narrated by Ibn Abbas |
The Prophet
said, "Whoever has no Izar (waist sheet), can wear trousers; and
whoever has no sandals, can wear Khuffs." (but cut them short below the
ankles)
|
Volume 7, Book 72, Number 745 : |
Narrated by 'Aisha |
The Prophet used to like starting from the right in performing ablution, combing his hair and putting on his shoes.
|
Volume 7, Book 72, Number 746 : |
Narrated by Abu Huraira |
Allah's
Apostle said, "None of you should walk, wearing one shoe only; he should
either put on both shoes or put on no shoes whatsoever."
|
Volume 7, Book 72, Number 747 : |
Narrated by Abu Huraira |
Allah's
Apostle said, "If you want to put on your shoes, put on the right shoe
first; and if you want to take them off, take the left one first. Let
the right shoe be the first to be put on and the last to be taken off."
|
Volume 7, Book 72, Number 748 : |
Narrated by Anas |
The sandal of the Prophet had two straps.
|
Volume 7, Book 72, Number 749 : |
Narrated by Isaa bin Tahman |
Anas bin
Malik brought out for us, two sandals having two straps. Thabit
Al-Banani said, "These were the sandals of the Prophet ."
|
Volume 7, Book 72, Number 750 : |
Narrated by Abu Juhaifa |
I came to
the Prophet while he was inside a red leather tent, and I saw Bilal
taking the remaining water of the ablution of the Prophet, and the
people were taking of that water and rubbing it on their faces; and
whoever could not get anything of it, would share the moisture of the
hand of his companion (and then rub it on his face).
|
Volume 7, Book 72, Number 751 : |
Narrated by Anas bin Malik |
The Prophet called for the Ansar and gathered them in a leather tent.
|
Volume 7, Book 72, Number 752 : |
Narrated by 'Aisha |
The Prophet
used to construct a loom with a Hasir at night m order to pray therein,
and during the day he used to spread it out and sit on it. The people
started coming to the Prophet at night to offer the prayer behind him
When their number increased, the Prophet faced them and said. O people!
Do only those good deeds which you can do, for Allah does not get tired
(of giving reward) till you get tired, and the best deeds to Allah are
the incessant ones though they were few."
|
Volume 7, Book 72, Number 753 : |
Narrated by Al-Bara' bin 'Azib |
The Prophet
forbade us to use seven things: He forbade using gold rings, silk,
Istabraq, Dibaj, red Mayathir, Al-Qassiy, and silver utensils. He
ordered us to do seven other things. To pay a visit to the sick; to
follow funeral processions; to say, "May Allah be merciful to you" to a
sneezer if he says "Praise be to Allah"; to return greetings, to accept
invitations; to help others to fulfil their oaths and to help the
oppressed ones.
|
Volume 7, Book 72, Number 754 : |
Narrated by Abu Huraira |
The Prophet forbade the wearing of a gold ring.
|
Volume 7, Book 72, Number 755 : |
Narrated by 'Abdullah |
Allah's
Apostle wore a gold or silver .. ring and placed its stone towards the
palm of his hand. The people also started wearing gold rings like it,
but when the Prophet saw them wearing such rings, he threw away that
golden ring and then wore a silver ring.
|
Volume 7, Book 72, Number 756 : |
Narrated by Ibn. 'Umar |
Allah's
Apostle wore a gold ring or a silver ring and placed its stone towards
the palm of his hand and had the name 'Muhammad, the Apostle of Allah'
engraved on it. The people also started wearing gold rings like it, but
when the Prophet saw them wearing such rings, he threw away his own ring
and said. "I will never wear it," and then wore a silver ring,
whereupon the people too started wearing silver rings. Ibn Umar added:
After the Prophet Abu Bakr wore the ring, and then Umar and then 'Uthman
wore it till it fell in the Aris well from 'Uthman. bin 'Umar : Allah's
Apostle wore a gold ring, then he threw it and said, "I will never wear
it." The people also threw their (gold) rings.
|
Volume 7, Book 72, Number 757 : |
Narrated by Anas bin Malik |
That he saw
a silver ring on the hand of Allah's Apostle for one day only. Then the
people had silver rings made for themselves and wore it. On that,
Allah's Apostle threw away their rings as well. (For the details of this
Hadith, see Fateh-Al-Bari, Vol. 12, page 438).
|
Volume 7, Book 72, Number 758 : |
Narrated by Humaid |
Anas was
asked, "Did the Prophet wear a ring?" Anas said, "Once he delayed the:
'Isha' prayer till midnight. Then he came, facing us... as if l am now
Looking at the glitter of his ring... and said, "The people have offered
their prayers and slept but you have been in prayer as you have been
waiting for it."
|
Volume 7, Book 72, Number 759 : |
Narrated by Anas |
The ring of the Prophet was of silver, and its stone was of silver too.
|
Volume 7, Book 72, Number 760 : |
Narrated by Sahl |
A woman
came to the Prophet and said, "I have come to present myself to you (for
marriage)." She kept standing for a long period during which period the
Prophet looked at her carefully. When she stayed for a Long period, a
man said to the Prophet "If you are not in need of her, then marry her
to me." The Prophet said, "Have you got anything to give her (as Mahr)?"
The man said, "No." The Prophet said, "Go (to your house) and search
for something." The man went and came back to say, "By Allah, I could
not find anything." The Prophet said, "Go again and search for
something, even if it be an iron ring." He went again and came back
saying, "No, by Allah, I could not get even an iron ring." The man had
only an Izar and had no Rida' (upper garment). He said, "I will give her
my Izar as Mahr." On that the Prophet said, "Your Izar? If she wears
it, nothing of it will remain on you, and if you wear it nothing of it
will be on her" The man went aside and sat down When the Prophet saw him
leaving (after a while), he called back and asked. "How much Qur'an do
you know (by heart)? He said, 'I know such and such Suras," naming some
Suras. The Prophet said, "I marry her to you for the amount of Qur'an
you know (by heart)."
|
Volume 7, Book 72, Number 761 : |
Narrated by Anas bin Malik |
Allah's
Apostle wanted to write a letter to a group of people or some non-Arabs.
It was said to him, "They do not accept any letter unless it is
stamped." So the Prophet had a silver ring made for himself, and on it
was engraved: 'Muhammad, the Apostle of Allah'. .. as if I am now
looking at the glitter of the ring on the finger (or in the palm) of the
Prophet.
|
Volume 7, Book 72, Number 762 : |
Narrated by Ibn 'Umar |
Allah's
Apostle had a silver ring made for himself and it was worn by him on his
hand. Afterwards it was worn by Abu Bakr, and then by 'Umar, and then
by 'Uthman till it fell in the Aris well. (On that ring) was engraved:
'Muhammad, the Apostle of Allah."
|
Volume 7, Book 72, Number 763 : |
Narrated by Anas |
The Prophet
got a ring made for himself and said, "I have got a ring made (for
myself) and engraved a certain engraving on it so none of you should get
such an engraving on his ring." I saw the glitter of the ring on his
little finger.
|
Volume 7, Book 72, Number 764 : |
Narrated by Anas bin Malik |
When the
Prophet intended to write to the Byzantines, it was said to him, "Those
people do not read your letter unless it is stamped." So the Prophet
took a silver ring and got 'Muhammad, the Apostle of Allah' engraved on
it... as if I am now looking at its glitter in his hand.
|
Volume 7, Book 72, Number 765 : |
Narrated by Abdullah |
The Prophet
had a golden ring made for himself, and when he wore it. he used to
turn its stone toward the palm of his! hand. So the people too had gold
made for themselves. The Prophet then ascended the pulpit, and after
glorifying and praising Allah, he said, "I had it made for me, but now I
will never wear it again." He threw it away, and then the people threw
away their rings too. (Juwairiya, a sub-narrator, said: I think Anas
said that the Prophet was wearing the ring in his right hand.)
|
Volume 7, Book 72, Number 766 : |
Narrated by Anas bin Malik |
Allah's
Apostle took a silver ring and had 'Muhammad, the Apostle' of Allah'
engraved on it. The Prophet then said (to us), 'I have a silver ring
with 'Muhammad, the Apostle of Allah engraved on it, so none of you
should have the same engraving on his ring."
|
Volume 7, Book 72, Number 767 : |
Narrated by Anas |
That when
Abu Bakr became the Caliph, he wrote a letter to him (and stamped it
with the Prophet's ring) and the engraving of the ring was in three
lines: Muhammad in one line, 'Apostle' in another line, and 'Allah' in a
third line. Anas added: 'the ring of the Prophet was in his hand, and
after him, in Abu Bakr's hand, and then in 'Umar's hand after Abu Bakr.
When Uthman was the Caliph, once he was sitting at the well of Aris. He
removed the ring from his hand and while he was trifling with it,
dropped into the well. We kept on going to the well with Uthman for
three days looking for the ring, and finally the well was drained, but
the ring was not found.
|
Volume 7, Book 72, Number 768 : |
Narrated by Ibn 'Abbas |
I offered
the 'Id prayer with the Prophet and he offered prayer before the Khutba
(sermon). ibn 'Abbas added: After the prayer the Prophet came towards
(the rows of) the women and ordered them to give alms, and the women
started putting their big and small rings in the garment of Bilal.
|
Volume 7, Book 72, Number 769 : |
Narrated by ibn 'Abbas |
The Prophet
came out on the day of 'Id and offered a two-Rak'at prayer, and he did
not pray any Rak'a before it, nor after it. Then he went towards the
women and ordered them to give alms. The women started donating their
earring and necklaces.
|
Volume 7, Book 72, Number 770 : |
Narrated by 'Aisha |
A necklace
belonging to Asma' was lost, and the Prophet sent men in its search. The
time for the prayer became due and they were without ablution and they
could not find water; therefore they prayed without ablution, They
mentioned that to the Prophet . Then Allah revealed the Verse of
Tayammum. ('Aisha added: that she had borrowed (the necklace) from
Asma').
|
Volume 7, Book 72, Number 771 : |
Narrated by Ibn 'Abbas |
"The
Prophet offered a two-Rak'at prayer on 'Id day and he did not offer any
(Nawafil prayer) before or after it. He then went towards the women, and
Bilal was accompanying him, and ordered them to give alms. And so the
women started giving their earrings (etc .)."
|
Volume 7, Book 72, Number 772 : |
Narrated by Abu Huraira |
I was with
Allah's Apostle in one of the Markets of Medina. He left (the market)
and so did I. Then he asked thrice, "Where is the small (child)?" Then
he said, "Call Al-Hasan bin 'Ali." So Al-Hasan bin 'Ali got up and
started walking with a necklace (of beads) around his neck. The Prophet
stretched his hand out like this, and Al-Hasan did the same. The Prophet
embraced him and said, "0 Allah! l love him, so please love him and
love those who love him." Since Allah's Apostle said that. nothing has
been dearer to me than Al-Hasan.
|
Volume 7, Book 72, Number 773 : |
Narrated by Ibn 'Abbas |
Allah's
Apostle cursed those men who are in the similitude (assume the manners)
of women and those women who are in the similitude (assume the manners)
of men.
|
Volume 7, Book 72, Number 774 : |
Narrated by Ibn 'Abbas |
The Prophet
cursed effeminate men (those men who are in the similitude (assume the
manners of women) and those women who assume the manners of men, and he
said, "Turn them out of your houses ." The Prophet turned out
such-and-such man, and 'Umar turned out such-and-such woman.
|
Volume 7, Book 72, Number 775 : |
Narrated by Um Salama |
That once
the Prophet was in her house, and an effeminate man was there too. The
effeminate man said to 'Abdullah, (Um Salama's brother) "0 'Abdullah! If
Ta'if should be conquered tomorrow, I recommend you the daughter of
Ghailan, for she is so fat that she has four curves in the front (of her
belly) and eight at the back." So the Prophet said (to his wives)
"These effeminate (men) should not enter upon you (your houses).
|
Volume 7, Book 72, Number 776 : |
Narrated by Ibn Umar |
The Prophet said, "To get the moustaches cut 'short is characteristic of the Fitra."
|
Volume 7, Book 72, Number 777 : |
Narrated by Abu Huraira |
Allah's
Apostle said, "Five practices are characteristics of the Fitra:
circumcision, shaving the pubic region, clipping the nails and cutting
the moustaches short."
|
Volume 7, Book 72, Number 778 : |
Narrated by Ibn 'Umar |
Allah's
Apostle said, "To shave the pubic hair. to clip the nails and to cut the
moustaches short, are characteristics of the Fitra."
|
Volume 7, Book 72, Number 779 : |
Narrated by Abu Huraira |
I heard the
Prophet saying. "Five practices are characteristics of the Fitra:
circumcision, shaving the pubic hair, cutting the moustaches short,
clipping the nails, and depilating the hair of the armpits."
|
Volume 7, Book 72, Number 780 : |
Narrated by Nafi' |
Ibn Umar
said, The Prophet said, 'Do the opposite of what the pagans do. Keep the
beards and cut the moustaches short.' Whenever Ibn 'Umar performed the
Hajj or 'Umra, he used to hold his beard with his hand and cut whatever
moustaches. Ibn Umar used to cut his moustache so short that the
whiteness of his skin (above the upper lip) was visible, and he used to
cut (the hair) between his moustaches and his beard.
|
Volume 7, Book 72, Number 781 : |
Narrated by Ibn 'Umar |
Allah's Apostle said, "Cut the moustaches short and leave the beard (as it is)."
|
Volume 7, Book 72, Number 782 : |
Narrated by Muhammad bin Sirin |
I asked Anas, "Did the Prophet dye his hair?" Anas replied, "The Prophet did not have except a few grey hairs."
|
Volume 7, Book 72, Number 783 : |
Narrated by Thabit |
Anas was
asked whether the Prophet used a a hair dye or not. Anas replied, "The
Prophet had not enough grey hair to dye. I could even count the white
grey hairs oil his beard ill would."
|
Volume 7, Book 72, Number 784 : |
Narrated by IsraiI |
Uthman bin
'Abdullah bin Mauhab said, "My people sent me with a bowl of water to Um
Salama." Isra'il approximated three fingers ('indicating the small size
of the container in which there was some hair of the Prophet. 'Uthman
added, "If any person suffered from evil eye or some other disease, he
would send a vessel (containing water) to Um Salama. I looked into the
container (that held the hair of the Prophet) and saw a few red hairs in
it."
|
Volume 7, Book 72, Number 785 : |
Narrated by Uthman bin 'Abdullah bin Mauhab |
I went to
Um Salama and she brought out for us some of the dyed hair of the
Prophet . ibn Mauhab also said that Um Salama had shown him the red hair
of the Prophet.
|
Volume 7, Book 72, Number 786 : |
Narrated by Abu Huraira |
The Prophet said, "Jews and Christians do not dye their hair so you should do the opposite of what they do.
|
Volume 7, Book 72, Number 787 : |
Narrated by Anas bin Malik |
The Prophet
was neither conspicuously tall, nor short; neither, very white, nor
tawny. His hair was neither much curled, nor very straight. Allah sent
him (as an Apostle) at the age of forty (and after that) he stayed for
ten years in Mecca, and for ten more years in Medina. Allah took him
unto Him at the age of sixty, and he scarcely had ten white hairs on his
head and in his beard.
|
Volume 7, Book 72, Number 788 : |
Narrated by Al-Bara' |
I did not
see anybody in a red cloak looking more handsome than the Prophet
Narrated Malik: The hair of the Prophet used to hang near his shoulders.
Narrated Shu'ba: The hair of the Prophet used to hang down to the
earlobes.
|
Volume 7, Book 72, Number 789 : |
Narrated by Abdullah bin Umar |
Allah's
Apostle said, "Today I saw myself in a dream near the Ka'ba. I saw a
whitish brown man, the handsomest of all brown men you might ever see.
He had the most beautiful Limma (hair hanging down to the earlobes) you
might ever see. He had combed it and it was dripping water; and he was
performing the Tawaf around the Kaba leaning on two men or on the
shoulders of two men. l asked, "Who is this?" It was said. "Messiah, the
son of Mary." Suddenly I saw a curly-haired man, blind in the right eye
which looked like a protruding out grape. I asked, "Who is this?" It
was said, "He is Masiah Ad-Dajjal."
|
Volume 7, Book 72, Number 790 : |
Narrated by Anas |
The hair of the Prophet used to hang down up to his shoulders.
|
Volume 7, Book 72, Number 790 : |
Narrated by Anas |
The head-hair of the Prophet used to hang down to his shoulders.
|
Volume 7, Book 72, Number 791 : |
Narrated by Qatada |
l asked
Anas bin Malik about the hair of Allah's Apostle. He said, "The hair of
Allah's Apostle was neither much straight, nor much curly, and it used
to hang down till between his shoulders and his earlobes.
|
Volume 7, Book 72, Number 792 : |
Narrated by Anas |
The Prophet
had big hands, and I have never seen anybody like him after him. The
hair of the Prophet was wavy, neither curly nor straight.
|
Volume 7, Book 72, Number 793 : |
Narrated by Anas |
The Prophet had big hands and feet, and I have not seen anybody like him, neither before nor after him, and his palms were soft.
|
Volume 7, Book 72, Number 794 : |
Narrated by Abu Huraira |
The Prophet
had big feet and a good-looking face and l have not seen anybody like
him after him. Narrated Anas: The Prophet had big feet and hands.
Narrated Anas or Jabir bin 'Abdullah The Prophet had big hands and feet
and I have not seen anybody like him after him.
|
Volume 7, Book 72, Number 795 : |
Narrated by Mujahid |
We were
with Ibn 'Abbas and the people mentioned Ad-Dajjal. Someone said, "The
word 'Kafir' (unbeliever) is written in between his (Ad-Dajjal's) eyes."
Ibn 'Abbas said, "I have not heard the Prophet saying this, but he
said, 'As regards Abraham, he looks like your companion (i.e. the
Prophet, Muhammad), and as regards Moses, he is a brown curly haired man
riding a camel and reigned with a strong jute rope, as if lam now
looking at him getting down in the valley and saying, "Labbaik".'"
|
Volume 7, Book 72, Number 796 : |
Narrated by 'Abdullah bin 'Umar |
I heard
'Umar saying, "Whoever braids his hair should shave it (on finishing
lhram). You'd better not do, something like Talbid." Ibn Umar used to
say: "I saw Allah's Apostle with his hair stuck together with gum."
|
Volume 7, Book 72, Number 797 : |
Narrated by Ibn 'Umar |
I heard
Allah's Apostle, while he was in the state of lhram and his hair was
stuck together with gum, saying, "Labbaik, Allahumma Labbaik, Labbaik La
Shanka laka Labbaik. Inn-al-Hamda Wan-Ni'mata Laka wal-Mulk, La Shanka
Lak." He did not add anything to those words. (See Hadith No. 621, Vol.
2)
|
Volume 7, Book 72, Number 798 : |
Narrated by Hafsa |
(the wife
of the Prophet) I said, "O Allah's Apostle! Why have the people finished
their Ihram after performing the 'Umra while you have not finished your
lhram after your 'Umra?" He said, "I have done Talbid (of my hair) and
have decorated my Hadis with garlands, so I shall not finish my lhram
till l have slaughtered my Hadi (animal for sacrifice)."
|
Volume 7, Book 72, Number 799 : |
Narrated by Ibn 'Abbas |
The Prophet
used to copy the people of the Scriptures in matters in which there was
no order from Allah. The people of the Scripture used to let their hair
hang down while the pagans used to part their hair. So the Prophet let
his hair hang down first, but later on he parted it.
|
Volume 7, Book 72, Number 800 : |
Narrated by 'Aisha |
As if I am now looking at the shine of the hair parting of the Prophet while he was in the state of lhram.
|
Volume 7, Book 72, Number 801 : |
Narrated by Ibn 'Abbas |
Once I
stayed overnight in the house of my aunt Maimuna bint Al-Harith and
Allah's Apostle was with her as it was her turn. Allah's Apostle got up
to offer the night prayer. I stood on his left but he took hold of my
two locks of hair and made me stand on his right.
|
Volume 7, Book 72, Number 802 : |
Narrated by Abu Bishr |
(the above Hadith) but he quoted: Ibn 'Abbas said, (took hold of) my two braids on my head."
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Volume 7, Book 72, Number 803 : |
Narrated by Ubaidullah bin Hafs |
That 'Umar
bin Nafi' told him that Nafi', Maula 'Abdullah had heard 'Umar saying,
"I heard Allah's Apostle forbidding Al-Qaza'." 'Ubaidullah added: I
said, "What is Al-Qaza'?" 'Ubaidullah pointed (towards his head) to show
us and added, "Nafi' said, 'It is when a boy has his head shaved
leaving a tuft of hair here and a tuft of hair there." Ubaidullah
pointed towards his forehead and the sides of his head. 'Ubaidullah was
asked, "Does this apply to both girls and boys?" He said, "I don't know,
but Nafi' said, 'The boy.'" 'Ubaidullah added, "I asked Nafi' again,
and he said, 'As for leaving hair on the temples and the back part of
the boy's head, there is no harm, but Al-Qaza' is to leave a tuft of
hair on his forehead unshaved while there is no hair on the rest of his
head, and also to leave hair on either side of his head.'"
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Volume 7, Book 72, Number 804 : |
Narrated by (Abdullah) bin 'Umar |
Allah's Apostle forbade Al-Qaza' (leaving a tuft of hair here and there after shaving one's head.)
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Volume 7, Book 72, Number 805 : |
Narrated by 'Aisha |
I applied
perfume to the Prophet with my own hands when he wanted to assume the
state of Ihram, and I also perfumed him at Mina before he departed from
there (to perform Tawaf-al-Ifada).
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Volume 7, Book 72, Number 806 : |
Narrated by 'Aisha |
I used to perfume Allah's Apostle with the best scent available till I saw the shine of the scent on his head and shine beard.
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Volume 7, Book 72, Number 807 : |
Narrated by Sa'd |
A man
peeped into the house of the Prophet through a hole while the Prophet
was scratching his head with a Midrai (a certain kind of comb). On that
the Prophet said (to him), "If I had known you had been looking, then I
would have pierced your eye with that instrument, because the asking of
permission has been ordained so that one would not see things
unlawfully."
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Volume 7, Book 72, Number 808 : |
Narrated by 'Aisha |
I used to comb the hair of Allah's Apostle during my periods.
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Volume 7, Book 72, Number 809 : |
Narrated by 'Aisha |
(As above, (808).
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Volume 7, Book 72, Number 810 : |
Narrated by 'Aisha |
The Prophet used to like to start from the right side as far as possible in combing and in performing ablution.
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Volume 7, Book 72, Number 811 : |
Narrated by Abu Huraira |
The Prophet
said, "(Allah said), 'Every good deed of Adam's son is for him except
fasting; it is for Me. and I shall reward (the fasting person) for it.'
Verily, the smell of the mouth of a fasting person is better to Allah
than the smell of musk."
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Volume 7, Book 72, Number 812 : |
Narrated by 'Aisha |
Used to perfume the Prophet before his assuming the state of with the best scent available.
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Volume 7, Book 72, Number 813 : |
Narrated by Thumama bin 'Abdullah |
Anas never used to refuse (a gift of) scent and used to say that the Prophet never used to refuse (a gift of) scent.
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Volume 7, Book 72, Number 814 : |
Narrated by 'Aisha |
During
Hajjat-al-Wada', I perfumed Allah's Apostle with Dharira with my own
hands, both on his assuming Ihram and on finishing it.
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Volume 7, Book 72, Number 815 : |
Narrated by 'Abdullah |
Allah has
cursed those women who practise tattooing and those who get themselves
tattooed, and those who remove their face hairs, and those who create a
space between their teeth artificially to look beautiful, and such women
as change the features created by Allah. Why then should I not curse
those whom the Prophet has cursed? And that is in Allah's Book. i.e. His
Saying: 'And what the Apostle gives you take it and what he forbids you
abstain (from it).' (59.7)
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Volume 7, Book 72, Number 816 : |
Narrated by Humaid bin 'Abdur-Rahman bin 'Auf |
That in the
year he performed Hajj. he heard Mu'awiya bin Abi Sufyan, who was on
the pulpit and was taking a tuft of hair from one of his guards, saying,
"Where are your religious learned men? I heard Allah's Apostle
forbidding this (false hair) and saying, 'The children of Israel were
destroyed when their women started using this.'" Narrated Abu Huraira:
The Prophet said, "Allah has cursed the lady who artificially lengthens
(her or someone else's) hair and the one who gets her hair lengthened
and the One who tattoos (herself or someone else) and the one who gets
herself tattooed"
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Volume 7, Book 72, Number 817 : |
Narrated by 'Aisha |
An Ansari
girl was married and she became sick and all her hair fell out intending
to provide her with false hair. They asked the Prophet who said, "Allah
has cursed the lady who artificially lengthens (her or someone else's)
hair and also the one who gets her hair lengthened."
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Volume 7, Book 72, Number 818 : |
Narrated by Asma |
(the
daughter of Abu' Bakr) A woman came to Allah's Apostle and said, "I
married my daughter to someone, but she became sick and all her hair
fell out, and (because of that) her husband does not like her. May I let
her use false hair?" On that the Prophet cursed such a lady as
artificially lengthening (her or someone else's) hair or got her hair
lengthened artificially.
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Volume 7, Book 72, Number 819 : |
Narrated by Asma |
(the
daughter of Abu Bakr) Allah's Apostle has cursed such a lady as
artificially lengthening (her or someone else's) hair or gets her hair
lengthened.
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Volume 7, Book 72, Number 820 : |
Narrated by Ibn Umar |
Allah's
Apostle said, "Allah has cursed such a lady as lengthens (her or someone
else's) hair artificially or gets it lengthened, and also a lady who
tattoos (herself or someone else) or gets herself tattooed.
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Volume 7, Book 72, Number 821 : |
Narrated by Sa'id bin Al-Musaiyab |
Mu'awiya
came to Medina for the last time and delivered a sermon. He took out a
tuft of hair and said, "I thought that none used to do this (i.e. use
false hair) except Jews. The Prophet labelled such practice, (i.e. the
use of false hair), as cheating.
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Volume 7, Book 72, Number 822 : |
Narrated by 'Alqama |
'Abdullah
cursed those women who practiced tattooing and those who removed hair
from their faces and those who created spaces between their teeth
artificially to look beautiful, such ladies as changed what Allah has
created. Um Ya'qub said, "What is that?" 'Abdullah said, "Why should I
not curse those who were cursed by Allah's Apostle and are referred to
in Allah's Book?" She said to him "By Allah, I have read the whole
Qur'an but I have not found such a thing. 'Abdullah said, "By Allah, if
you had read it (carefully) you would have found it. (Allah says:) 'And
what the Apostle gives you take it and what he forbids you abstain (from
it).' (59.7)
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Volume 7, Book 72, Number 823 : |
Narrated by Ibn 'Umar |
The Prophet
has cursed the lady who lengthens her hair artificially and the one who
gets her hair lengthened, and also the lady who tattoos (herself or
others) and the one who gets herself tattooed.
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Volume 7, Book 72, Number 824 : |
Narrated by Asma |
A woman
asked the Prophet saying, "0 Allah's Apostle! My daughter got measles
and her hair fell out. Now that I got her married, may I let her use
false hair?" He said (to her), "Allah has cursed the lady who lengthens
hair artificially and the one who gets her hair lengthened
artificially."
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Volume 7, Book 72, Number 825 : |
Narrated by Ibn 'Umar |
I heard the
Prophet saying, (or the Prophet said), "Allah has cursed the lady who
practices tattooing and that who gets it done for herself, and also the
lady who lengthens hair artificially and that who gets her hair
lengthened artificially." The Prophet has cursed such ladies.
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Volume 7, Book 72, Number 826 : |
Narrated by Ibn Mas'ud |
Allah has
cursed those women who practise tattooing or get it done for themselves,
and those who remove hair from their faces, and those who create spaces
between their teeth artificially to look beautiful, such ladies as
change the features created by Allah. Why then shall I not curse those
whom Allah's Apostle has cursed and who are cursed in Allah's Book too?
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Volume 7, Book 72, Number 827 : |
Narrated by Abu Huraira |
Allah's Apostle said, "The evil eye is a fact," and he forbade tattooing.
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Volume 7, Book 72, Number 828 : |
Narrated by 'Abdullah |
(As above 827).
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Volume 7, Book 72, Number 829 : |
Narrated by Abu Juhaifa |
The Prophet
forbade the use of the price of blood and the price of a dog, the one
who takes (eats) usury the one who gives usury, the woman who practises
tattooing and the woman who gets herself tattooed.
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Volume 7, Book 72, Number 830 : |
Narrated by Abu Huraira |
A woman who
used to practise tattooing was brought to 'Umar. 'Umar got up and said,
"I beseech you by Allah, which of you heard the Prophet saying
something about tattooing?" l got up and said, "0 chief of the
Believers! l heard something." He said, "What did you hear?" I said, "I
heard the Prophet (addressing the ladies), saying, 'Do not practise
tattooing and do not get yourselves tattooed.'"
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Volume 7, Book 72, Number 831 : |
Narrated by Ibn 'Umar |
The Prophet
has cursed the lady who lengthens hair artificially and that who gets
her hair lengthened in such away, and the lady who practises tattooing
and that who gets it done for herself.
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Volume 7, Book 72, Number 832 : |
Narrated by 'Abdullah |
Allah has
cursed those women who practise tattooing and those who get it done for
themselves, and those who remove hair from their faces, and those who
artificially create spaces between their teeth to look beautiful, such
women as alter the features created by Allah. Why should I not then
curse those whom Allah's Apostle has cursed and that is in Allah's Book?
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Volume 7, Book 72, Number 833 : |
Narrated by Abu Talha |
The Prophet said, "Angels do not enter a house in which there is a dog or there are pictures."
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Volume 7, Book 72, Number 834 : |
Narrated by Muslim |
We were
with Masruq at the house of Yasar bin Numair. Masruq saw pictures on his
terrace and said, "I heard 'Abdullah saying that he heard the Prophet
saying, "The people who will receive the severest punishment from Allah
will be the picture makers.'"
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Volume 7, Book 72, Number 835 : |
Narrated by 'Abdullah bin 'Umar |
Allah's
Apostle said, "Those who make these pictures will be punished on the Day
of Resurrection, and it will be said to them. 'Make alive what you have
created.'"
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Volume 7, Book 72, Number 836 : |
Narrated by 'Aisha |
I never used to leave in the Prophet house anything carrying images or crosses but he obliterated it.
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Volume 7, Book 72, Number 837 : |
Narrated by Abu Zur'a |
l entered a
house in Medina with Abu Huraira, and he saw a man making pictures at
the top of the house. Abu Huraira said, "I heard Allah's Apostle saying
that Allah said, 'Who would be more unjust than the one who tries to
create the like of My creatures? Let them create a grain: let them
create a gnat.' "Abu Huraira then asked for a water container and washed
his arms up to his armpits. I said, "0 Abu i Huraira! Is this something
you have heard I from Allah's Apostle?" He said, "The limit for
ablution is up to the place where the ornaments will reach on the Day of
Resurrection.'
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Volume 7, Book 72, Number 838 : |
Narrated by 'Aisha |
Allah's
Apostle returned from a journey when I had placed a curtain of mine
having pictures over (the door of) a chamber of mine. When Allah's
Apostle saw it, he tore it and said, "The people who will receive the
severest punishment on the Day of Resurrection will be those who try to
make the like of Allah's creations." So we turned it (i.e., the curtain)
into one or two cushions.
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Volume 7, Book 72, Number 839 : |
Narrated by Aisha |
The Prophet
returned from a journey when I had hung a thick curtain having pictures
(in front of a door). He ordered me to remove it and I removed it.
Aisha added: The Prophet and I used to take a bath from one container
(of water).
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Volume 7, Book 72, Number 840 : |
Narrated by 'Aisha |
I purchased
a cushion with pictures on it. The Prophet (came and) stood at the door
but did not enter. I said (to him), "I repent to Allah for what (the
guilt) I have done." He said, "What is this cushion?" I said, "It is for
you to sit on and recline on." He said, "The makers of these pictures
will be punished on the Day of Resurrection and it will be said to them,
'Make alive what you have created.' Moreover, the angels do not enter a
house where there are pictures.'"
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Volume 7, Book 72, Number 841 : |
Narrated by Abu Talha |
Allah's
Apostle said, "Angels (of mercy) do not enter a house where there are
pictures.'" The sub-narrator Busr added: "Then Zaid fell ill and we paid
him a visit. Behold! There was, hanging at his door, a curtain
decorated with a picture. I said to 'Ubaidullah Al-Khaulani, the step
son of Maimuna, the wife of the Prophet , "Didn't Zaid tell us about the
picture the day before yesterday?" 'Ubaidullah said, "Didn't you hear
him saying: 'except a design in a garment'?"
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Volume 7, Book 72, Number 842 : |
Narrated by Anas |
Aisha had a
thick curtain (having pictures on it) and she screened the side of her i
house with it. The Prophet said to her, "Remove it from my sight, for
its pictures are still coming to my mind in my prayers."
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Volume 7, Book 72, Number 843 : |
Narrated by Salim's father |
Once
Gabriel promised to visit the Prophet but he delayed and the Prophet got
worried about that. At last he came out and found Gabriel and
complained to him of his grief (for his delay). Gabriel said to him, "We
do not enter a place in which there is a picture or a dog."
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Volume 7, Book 72, Number 844 : |
Narrated by 'Aisha |
I bought a
cushion having pictures on it. When Allah's Apostle saw it, he stopped
at the gate and did not enter. I noticed the signs of hatred (for that)
on his face! I said, "O Allah's Apostle! I turn to Allah and His Apostle
in repentance! What sin have I committed?" He said, "What about this
cushion?" I said, 'I bought it for you to sit on and recline on."
Allah's Apostle said, "The makers of these pictures will be punished
(severely) on the Day of Resurrection and it will be said to them, 'Make
alive what you have created.'" He added, "Angels do not enter a house
in which there are pictures."
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Volume 7, Book 72, Number 845 : |
Narrated by Abu Juhaifa |
That he had
bought a slave whose profession was cupping. The Prophet forbade taking
the price of blood and the price of a dog and the earnings of a
prostitute, and cursed the one who took or gave (Riba') usury, and the
lady who tattooed others or got herself tattooed, and the picture-maker.
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Volume 7, Book 72, Number 846 : |
Narrated by Ibn 'Abbas |
I heard
Muhammad saying, "Whoever makes a picture in this world will be asked to
put life into it on the Day of Resurrection, but he will not be able to
do so."
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Volume 7, Book 72, Number 847 : |
Narrated by Usama bin Zaid |
Allah's Apostle rode a donkey saddled with a saddle covered with a Fadakiyya velvet sheet, and he made me ride behind him.
|
Volume 7, Book 72, Number 848 : |
Narrated by Ibn 'Abbas |
When the
Prophet arrived at Mecca, the children of Bani 'Abdul Muttalib received
him. He then mounted one of them in front of him and the other behind
him.
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Volume 7, Book 72, Number 849 : |
Narrated by Aiyub |
The worst
of three (persons riding one, animal) was mentioned in 'Ikrima's
presence 'Ikrima said, "Ibn 'Abbas said, '(In the year of the conquest
of Mecca) the Prophet came and mounted Qutham in front of him and
Al-Fadl behind him, or Qutham behind him and Al-Fadl in front of him.'
Now which of them was the worst off and which was the best?"
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Volume 7, Book 72, Number 850 : |
Narrated by Mu'adh bin Jabal |
While I was
riding behind the Prophet and between me and him and between me and him
there was only the back of the saddle, he said, "0 Mu'adh!" I replied,
"Labbaik, 0 Allah's Apostle, and Sa'daik!" he said, "Do you know what is
Allah's right upon his slave?" I said, "Allah and His Apostle know
best" He said "Allah's right upon his slaves is that they should worship
Him alone and not worship anything else besides Him." Then he proceeded
for a while and then said, "O Muadh bin Jabal!" I replied, "Labbaik, O
Allah's Apostle:, Sa'daik!' He said, "Do you know what is the right of
the slaves upon Allah if they do that?" I replied, "Allah and His
Apostle know best." He said, "The right of the slaves upon Allah is that
He will not punish them (if they do that)."
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Volume 7, Book 72, Number 851 : |
Narrated by Anas bin Malik |
We were
coming from Khaibar along with Allah's Apostle while l was riding behind
Abu Talha and he was proceeding. While one of the wives of Allah's
Apostle was riding behind Allah's Apostle, suddenly the foot of the
camel Slipped and I said, "The woman!" and alighted (hurriedly). Allah's
Apostle said, "She is your mother." Sol resaddled the she-camel and
Allah's Apostle mounted it. When he approached or saw Medina, he said,
"Ayibun, ta'ibun, 'abidun, li-Rabbina hami-dun."
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Volume 7, Book 72, Number 852 : |
Narrated by 'Abbad bin Tamim's uncle |
I saw the Prophet lying-down in the mosque and placing one leg on the other.
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